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Louvain
400 and the Franciscan Archive |
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is an edited extract from the lecture given by Dr Edel
Bhreathnach, Coordinator, Louvain 400, UCD Mícheál Ó
Cléirigh Institute to the ISA on 6 February 2007.
2007
marks the anniversary of four historic events which have had
profound repercussions for modern Ireland:
- The
Flight of the Earls from Donegal to the continent in 1607.
- The
foundation of St Anthony’s College, the Irish College in
Louvain (Leuven, Belgium) in 1607.
- The
beginning of the Ulster plantations from 1607 onwards.
- The
death of the Franciscan Luke Wadding in 1657.
The
foundation of St Anthony’s College Louvain by the
Franciscans in 1607
Louvain,
the seat of an important medieval university, witnessed the
collision of the interests of seventeenth-century Europe: the
influence of Spain in Flanders, the influence of England on
the Continent, the influence of the Pope and his emissaries.
When the Irish Franciscan, Flaithrí Ó Maoil Chonaire,
theologian and aide to Red Hugh O’Donnell and Hugh O’Neill,
petitioned Philip III of Spain to establish a college for
Irish novices in the Spanish Netherlands he opened a new
chapter in Irish and European history. The choice of Louvain
was no accident. This university town was central to the
Counter-Reformation movement in Europe and provided the
intellectual environment required by the Irish Franciscans for
their activities. Philip acceded to Ó Maoil Chonaire’s
request. In September 1606 he donated 1,000 ducats and wrote
to the Archduke Albert, his son-in-law and co-ruler of the
Spanish Netherlands with Philip’s sister, Isabella,
directing him to see to it that the Irish College be
established with links to the university of Louvain. Albert
and Isabella informed the highest authorities of the King’s
wishes: the Archbishop of Malines, Marquez Spinola, the King’s
Commander in Flanders and the Council of Brabant. Papal
sanction was granted by Pope Paul V in April 1607.
Story of
the Louvain Collection
From
1607-50s, the Franciscans engaged in an intense period of
activity, collecting, transcribing, compiling and printing
material. The initial intention to collect lives of the saints
developed into a major historical and genealogical project
which involved locating, collecting, and transcribing
materials on the secular and ecclesiastical history of
Ireland. From the 1650s onwards, work continued on cataloguing
and maintaining the original historical schemes as many of the
major figures involved in the grand project had died.
In the
late eighteenth century, during the French revolution and the
Napoleonic wars, St Anthony’s College was confiscated by the
French government. Some of the manuscripts, books and
documents were transferred to St Isidore’s, the Irish
Franciscan College in Rome. James Cowan, OFM, the last
superior, bought back the college from the French in 1797,
with the assistance of Belgian noble family, Baron Snoy d’Oppeurs.
The college passed out of Franciscan hands in 1822 and what
was left of the library was divided between the Burgundian
Library Brussels (Bibliotheque Royale Brussels) and St Isidore’s
in Rome.
A
combination of French intervention in Italy and the
Risorgiomento contrived to make St Isidore’s unsafe for the
storage of its own and the Louvain collections. Attempts were
made at various points during the nineteenth century to have
the library brought to Ireland (by the Royal Irish Academy and
the Catholic University), but nothing happened until the early
1870s when St Isidore’s was under threat of confiscation.
The library was transferred to Ireland with the assistance of
the British legation in Rome, a process that took three years.
Some material remains in St Isidore’s (see Analecta
Hibernica 6, 1934) and in January of this year, the
General Order of the Franciscans announced the founding of the
Wadding Archive in Rome to house this material.
A
substantial amount of material was sent to the Wexford Library
in the early nineteenth century and early printed books in the
collection feature an annotation indicating that a book had
come from Louvain to Wexford. Fr Richard Walsh was
instrumental in this transfer. In the twentieth century,
further material was deposited in Merchants’ Quay where a
purpose-built library was constructed. During World War II,
this material was sent to Multyfarnham for safe-keeping and in
1946 was transferred to the Franciscan House of Studies in
Dún Mhuire, Killiney. The material remained there until the
2000 partnership between UCD and the Irish Franciscans.
Collection
in Brussels
The
Franciscan collection in Brussels includes Ó Cléirigh
hagiographical collections, and in the state archives,
correspondence with the administration in the Spanish
Netherlands, with nuncio in Brussels and with the Archbishop
of Malines, including the correspondence between Bonoventure
Ó hEodhusa and the Archdukes and Archbishop concerning the
setting up of an Irish printing press. Also in Brussels are
very important primary documents concerning the history of the
Franciscans in late medieval and early modern Ireland.
Franciscan
‘A’ manuscripts
The
corpus of sixty-seven Gaelic manuscripts which derive their
nomenclature from their former storage in section ‘A’ of
the Franciscan Library Killiney were transferred in November
2000 to the curatorship of University College Dublin under the
terms of the University College Dublin-Order of Friars Minor
Partnership and are housed in UCD Archives. For a description
of the genesis and development of the collection see Myles
Dillon, Canice Mooney OFM and Pádraig de Brún, Catalogue
of Irish Manuscripts in the Franciscan Library Killiney (Dublin
Institute for Advanced Studies, 1969).
The
transfer to UCD is the latest in a series of moves to which
the collection has been subject since its inception in the
great hagiographical enterprise of the Irish Franciscans at
Louvain in the early seventeenth century. Brother Míchéal Ó
Cléirigh, the most famous of the annalists known as the Four
Masters, spent eleven years in Ireland, 1626-37, locating and
copying manuscripts. MS A 13, Annála Ríoghdhachta Éireann
or the Annals of the Four Masters, is the centrepiece of the
collection.
Franciscan
‘B’ & ‘D’ manuscripts and Luke Wadding founder of
St Isidore’s College, Rome
Luke
Wadding was the most distinguished of the seventeenth-century
Irish Franciscans and his papers are catalogued as the
Franciscan Library Killiney ‘B’ and ‘D’ manuscripts.
These manuscripts were transferred to UCD Archives in 2006 as
part of the UCD-OFM partnership.
The ‘B’
and ‘D’ manuscripts reflect the varied and important
activities of the Irish Franciscans in the sixteenth,
seventeenth and eighteenth centuries. The ‘B’ manuscripts
are in different languages, mainly in Latin, English, Italian
and French with a small number in Catalan, Arabic, Greek,
Hebrew, Spanish, Serbo-Croatian and Ethiopian. They include
manuscripts and printed material dating to as early as the
twelfth century with the bulk of the material dating to the
seventeenth and eighteenth centuries. This rich collection
contains many theological and philosophical tracts and notes
used as references by the Irish Franciscans, and in particular
by Luke Wadding. MS B22, for example, consists of a series of
readings for meditation part of which was compiled and
annotated by Wadding for use in St Isidore’s College. There
are many copies of essential Franciscan handbooks such as the
Rule and Testament of St Francis, chronicles, breviaries, and
sermons as well as lecture notes prepared by teachers in the
Irish Franciscan houses of study on the Continent in Louvain,
Prague and Rome. MS B58 is a composite volume, one part
manuscript (fifteenth-century), the other part print
(sixteenth century) compilation of Franciscan texts from
Germany and the Low Countries. Apart from works and notes by
Wadding, the works of other prominent seventeenth-century
Irish ecclesiastics appear, among them the works of Peter
Lombard, Archbishop of Armagh (MS B27) and Bonaventure Baron,
OFM (MSS B39 and 41).
Among
the documents relating to major political events in the
collection are letters in English and Italian addressed to the
Stuart king in exile, James III or the Old Pretender and to
pope Clement XI dating to c1700, advising both on the role of
the Catholic church in contemporary English and European
politics (MS B102) and also seventeenth-century copies of
broadsheets printed in London at the time of the Popish Plot.
MS B75 is an example of the type of textbook and motes used by
Irish Franciscan lecturers in their colleges: it was compiled
by Anthony Farrell OFM in Prague and brought to St Isidore’s
when the teachers had to withdraw from Prague c1692.
Among the more unusual manuscripts in the collection are and
eleventh/twelfth century folio probably of Italian Benedictine
origin which incorporates early musical notation for the feast
of St Laurence (MS B29), and Ethiopian codex (MS B65) and
Serbo-Croatian scrolls which include MS B1, a
fifteenth-century Italian manuscript that incorporated a
decorated miniature of St Francis of Assisi receiving the
stigmata and a thirteenth-century illuminated Italian
manuscript of gospel concordances (MS B105). MS B85 is of
Irish interest as it incorporated a large engraving showing St
Ignatius Loyola supporting a shield together with St Patrick
and a representation of Ireland (Hibernia).
The ‘D’
manuscripts consists of a highly significant collection of
letters and papers associated with the Irish Franciscans of
the seventeenth-century, in particular Luke Wadding. This
archive is of national significance and contains the
correspondence of some of the most eminent figures in
seventeenth-century Irish history, among them Hugh O’Neill,
Earl of Tyrone, St Oliver Plunkett, Archbishop of Armagh and
Florence Conry (Flaithrí Ó Maoil Chonaire).
The
contents of the Wadding papers can be divided into two
sections. The first sections consists of material dating from
the early seventeenth century to 1640 and is concerned with
Irish ecclesiastical matters and constitutes the most
important archive for the history of the Irish Catholic Church
in the seventeenth century including correspondence and
reports on appointments to bishoprics and on controversies and
practices in the Irish church, especially in relation to the
constant tension between regular clergy and the orders. The
regular intervention by Irish nobility such as the O’Neills
and the O’Donnells and the courts of France and Spain are
also noted in charters in the Wadding papers. The second
section extending from 1640 onwards, relates to political and
military matters and is an especially valuable source for the
history of the Confederation of Kilkenny and of campaigns of
Owen Roe O’Neill.
Edel
Bhreathnach
Coordinator, Louvain 400,
UCD Mícheál Ó Cléirigh Institute |
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