ICCS Newsletter Spring 2020





Due to the ongoing pandemic the A.G.M. will be held via Zoom this year. It is due to take place on Wednesday 25th November. Details will be conveyed to members in the near future, along with the latest newsletter and a Tribute to our much-loved former President Deborah Wilson. We will also be updating members on plans to conduct our monthly meetings online in the short to medium term.








SPRING 2020






Contents

1. Programme
2. 27th January Chinese New Year Dinner at the Ka Shing Restaurant in Wicklow St.
3. 22nd January A Chinese Film - 'Land of the Panda.'
4. 18th January 'Here is Chengdu' at the National Convention Centre.
5. 28th January -'A Century of Chinese Children: 'Little Friends' in a Changing World.' A talk by Dr. Isabella Jackson.
6. 4th February 'Ireland through a Chinese Mirror.' A talk by Prof. Jerusha Mc Cormack.
7. 18th February.‘From Roscommon to China: Emily de Burgh Daly and Irish Professional Networks in 19th Century East Asia.’ A talk by Dr. Loughlin Sweeney.
8. 2020 Autumn Programme.

1. Programme


For information on our programme, click HERE.   

Please note our meeting venue,

United Arts Club,
3 Fitzwilliam Street,

(just off Baggot Street,)
Dublin 2,

and meeting days,

the FOURTH WEDNESDAY (mostly!) of each month.








For information on our programme, click HERE.   






2.
– The Annual Chinese New Year Dinner took place at the Ka Shing Restaurant in Wicklow St.





27th Jan. – The Annual Chinese New Year Dinner took place at the Ka Shing Restaurant in Wicklow St and we enjoyed a lovely evening of fine dining and cultural enrichment in welcoming in the Year of the Rat but we were unaware at the time that we were about to have a wonderful light pass out of our lives far too soon. Our deepest condolences to Sandy, Brian, Alistair and the family of former President Debbie Wilson who passed away at the beginning of June. Tributes to Debbie will be featured on this website shortly. We were aware at the time that Covid 19, as it came to be known, was casting a shadow over the New Year celebrations in China but did not realise that it would be going global and coming to our own doorstep with such devastating effect. All in all, it is now a very poignant occasion to look back on, in some ways more like the end of an era rather than the beginning of a new year.

































3. 22nd January A Chinese Film - 'Land of the Panda.'





This film, Episode 5 in the BBC’c Wild China series, presented us with a wonderful insight into the country’s incredibly rich ecosystems and also featured a broader meditation on the relationship between China and its wild life. While traditional Chinese philosophy saw man as living in a harmonious coexistence with nature there was a change of attitude by the authorities during the Cultural Revolution when efforts to restore China’s dignity after years of foreign domination led to a drive for self-reliance at all costs, which meant mobilising every available resource in nature, an attitude best expressed in the maxim ‘Man must conquer nature'.

However, this approach has led to some disastrous consequences. An initiative to target crop-raiding sparrows led to insect -eating birds being killed as well and consequent insect infestations. Rice fields were replaced by cereal crops, as more profitable grain production was ramped up, but this was only achieved at the expense of uprooting fruit trees and 10 % of the country’s forests were felled in order to feed the furnaces required for steel production.

China’s relationship to nature is far more complex than these misguided aberrations would suggest. Witness the laughing thrushes of Beijing being brought together by their owners for meet ups in parks around the Forbidden City or the reverence in which the Mandarin Duck is held due to its status as a symbol of love and fidelity. Even the yellow weasel is left in peace to carry on its nocturnal marauding in the hutong areas of Beijing, protected by a growing awareness of the need for conservation and an old belief that interfering with this stealthy predator will bring bad luck!

China’s Capital relies on the fertility of the North China plain (a rich farmland twice the size of the UK) and it in turn derives that fertility from the mineral-rich sediment washed down from the Loess plateau by the Yellow River but the sediment brings periodic flooding as well as fertility. The locals construct cosy homes from the soft soil but it is a system under pressure. Intense cultivation is leading to soil blowing away and dust clouds in the atmosphere as far away as Beijing.



To the South West the Qinling Mountains stretch for 1500 kilometres and are home to some extraordinary creatures. We met golden snub-nosed monkeys for whom winter is a time of unrelieved harshness as they have to split up into small groups and search for morsels of food on lichens and moss. We also saw intimate details in the life of the iconic but elusive giant Panda. They rub ice off bamboo with their noses to render it edible and roll the leaves like cigars to make them easier to chew. Bamboo is so lacking in nutrition that pandas have to eat for most of the day. As members of the bear family their intestinal tracts are designed for the consumption of meat but, despite its relative lack of nutritional value, the year-round availability of bamboo has swung the evolutionary balance in favour of a herbivorous diet.

Traditional Chinese medicine takes a wholistic approach and treats the individual rather than focusing purely on symptoms. However, it does make use of animal ingredients in the preparation of treatments designed to restore harmony between the complementary forces of ying and yang. Ironically, in doing so, it is contributing to global disharmony by putting pressure on wildlife. The diversity of Cantonese cuisine is another facet of the culture which leads to the illegal trapping of creatures from the wild. We were brought into the kitchen of a restaurant in Hong Kong which specialises in serpents. Amongst other things, eating snake is believed to beautify the skin!

On a more positive note, man was traditionally seen as part of nature, able to benefit from its wisdom and flow of energy. The Buddhist monks of the Shao Lin Temple developed Kung Fu, a martial arts dance inspired by the movements of animals ( including the devastating punch of the preying mantis!).



In China mountains are regarded as sacred spaces linking earth to heaven and they have inspired artists and poets for centuries. Mount Emei in Province casts its spell over broader swathes of the population. Doing a good deed for one of the human-looking Tibetan macaques who interact with tourists there is viewed as an investment in the quality of one’s after life.


On balance the exposure to nature has to be good for conservation purposes although communication difficulties may arise from time to time. Not all tourists are sufficiently well versed in macaque sign language to realise that eye brow raising spells potential trouble.

Further to the West lies Jiuzhaiguo in the Min Shang Mountains, a pristine fairy land paradise which has been preserved for prosperity by the visionary efforts of Professor Wu Zhonglun (President of the Chinese Academy of Forestry) and his colleagues, back in the 1960s. The limestone landscape features an array of underwater rainbows in stone, ghostly forests with haloes of algae and fish species unique to the area.

There are hopes for the future. Conservation has been included on the curriculum for Chinese children since 2006 and some creatures have been brought back from the brink of extinction, notably the crested ibis, the golden takin( the fur of this buffalo-sized animal is said to have inspired the ancient Greek legend of the Golden Fleece) and the Muddy Dragon otherwise known as the Chinese Alligator, hopefully now on a journey in the popular imagination, from fish-eating pest to a creature as prized as the mythical Dragon itself, legendary creator of China’s rivers and ancestral root of the Han people.



The Beijing Raptor Rescue Centre nurses injured owls back to health and then releases them back into the wild on an ongoing basis and there are over 1500 designated Nature Reserves in China. We can only hope that progressive signs such as these can be the first small steps on China’s journey back to the ancient system of living in harmonious coexistence with nature.

Paul Murray

4. 18th January Here is Chengdu.




A very pleasant pre-Christmas get together in the National Convention Centre to showcase the delights offered by this special region in China.
Chengdu has been designated as a City of Gastronomy by UNESCO and it is the happiest city in China apparently. There is a saying counselling people not to go there when they are young(you will enjoy yourself so much you will never get any work done in your life!)
The Ambassador assured us that the rat is admired for its quick thinking and the Year of the Rat is associated with leading a prosperous and successful life. The region boasts 80% of the world’s wild population of giant panda and has the world’s first dam-free irrigation system. Other cultural treasures include the giant stone Buddha and the fabled city of Shangri la.
We were treated to a mesmerising variety show featuring a wide range of traditional Chinese artistry at its finest. The performances included a Dance called “Long Satin”, Sichuan Opera Face Changing, Acrobatic Contortions, music played on the traditional instrument Guqin, a Tea Performance with a Long-mouth Teapot and a Puppet Show.

5. 28th January ‘A Century of Chinese Children: ‘Little Friends’ in a Changing World.’ A talk by Dr. Isabella Jackson.




Prior to the Covid 19 shut down there was time to take in some of the many interesting talks organised for the Chinese New Year by the Trinity Centre for Asian Studies. First up on 28th January in the Neill Theatre, Trinity Long Room Hub, was Dr Isabella Jackson’s talk on ‘A Century of Chinese Children: ‘Little Friends’ in a Changing World.’, the term ‘little friends’ being a direct translation of the charming Mandarin word for children ‘ xiao pong yu ‘. Isabella is Principal Investigator on an Irish Research Council project ‘CHINACHILD: Slave-girls and the Discovery of Female Childhood in Twentieth-century China.’ Together with a team of researchers, she is researching how controversies over keeping unpaid domestic servants (binü 婢女 or mui tsai) reflect changing and expanding conceptions of Chinese childhood.



For all children Chinese New Year is an exciting time. They can expect to receive new clothes, red ‘hong bao’ envelopes filled with money, as well as enjoying time off school and consuming plenty of delicious food. They are also typically doted on by their families as they are usually the only child and grandchild. However, up until relatively recently, the notion of childhood as a time of innocence, when children have the freedom to learn and develop without the constraints of work duties, was a privilege reserved almost exclusively for the offspring of the elite in society … and for boys. The daughters of the poor were excluded. Instead they were treated as small women, often sold in the same way that women could be sold by their families as wives, concubines, or the aforementioned mui tsai/binü. A redefinition of the nature and scope of childhood to include female children was, therefore, a very necessary one and can only be beneficial for Chinese society into the future.



During her talk, Isabella referenced the pioneering work of the celebrated artist Feng Zikai who had a great reverence for children and made an important contribution to this evolving social change in China. The Shanghai-based artist was to be the subject of Heather Gray’s talk to the ICCS in March which has had to be deferred until a time when the society can safely resume its activities.

6. 4th February 'Ireland through a Chinese Mirror.' A talk by Prof. Jerusha Mc Cormack.




Jerusha began by reminding us that you can stand in many cities around the world and find a Chinese takeaway on one side of the road with an Irish pub on the other. Both Ireland and China have an extensive diaspora and both countries have exported elements of their culture overseas. In comparing them, of course, there is the difference in size to take into account. While she was teaching in Beijing Foreign Studies University one of her colleagues, on hearing that the population of Ireland would fit comfortably within the confines of the city of Harbin, remarked that if it was so small it could only have small problems. If only that were true!



Despite the differences in scale, there is a parallel narrative in play in the public life of both countries as they both espouse a narrative of subjugation by foreign powers and a sense of victimhood which must be purged by a resurgence of the national spirit. In this respect The People’s Republic of China has looked to the Republic of Ireland for inspiration in the past as we dealt with the Roman Catholic Church and the British Empire. Jerusha herself has written about the influence of Terence MacSwiney on the Chinese poet Guo Moruo and, on this occasion, she mentioned the Irish writer Ethel Voynich whose novel ‘The Gadfly’ had the nature of a true revolutionary as its central theme and sold well over 2 million copies in China and the U.S.S.R.

Another significant figure mentioned by Jerusha is Joseph Needham, the eminent British biochemist, historian and sinologist who has written extensively about the relationship between Chinese innovation and strict government control.
In essence, this was another opportunity to benefit from Jerusha Mc Cormack’s cross-cultural, comparative scholarship focused on Ireland, the West in general, and the People’s Republic of China. Along with her colleague, Professor John Blair, she is engaged in important intellectual groundwork in supplying us with a template for improving relations between East and West by fostering a better understanding of the principles underpinning our mutual differences.
The Chinese mirror in the title of her talk is no ordinary mirror. If you look into it and see China from a purely Western perspective it will reflect back a defective version of what we conceive society should be but if you look into it and see China, armed with an understanding of the mindset and value system underpinning that society, then you will see the People’s Republic in its own terms, as it understands itself to be. This understanding can help us to be less judgemental and bring the essential characteristics of our own society into sharper focus as well.
Jerusha’s talks always give pointers to areas it would be interesting to investigate further. In 1318, the Irish Franciscan friar and explorer James of Ireland accompanied Friar Odoric of Pordenone to the Far East, thus becoming the first Irish person to visit China. Fast forward to 1924 and we have the initiative known as The Maynooth Mission to China. This project was overtaken by the terrible flood in Wuhan in 1931 and the Columban Sisters working there had to prioritise giving medical help over the provision of spiritual succour, ‘They came to save souls but ended up saving lives.’
Both of these topics are discussed by Hugh Mc Mahon in the book of essays edited by Jerusha ‘The Irish and China Encounters and Exchanges.’This publication by New Island Books is a welcome addition to the resources available to those of us who wish to expand our knowledge of an endlessly fascinating, evolving and complex field of study.





7. 18th February ‘From Roscommon to China: Emily de Burgh Daly and Irish Professional Networks in 19th Century East Asia.’ A talk by Dr. Loughlin Sweeney. .


A fascinating talk from Loughlin Sweeney of Endicott College with an intriguing title. Emily French went to work as a nurse in Ningbo in China in 1888, following her medical training in London and was to remain in the country for the next twenty-six years, marrying an Irish doctor, Charles de Burgh Daly, and raising two children there. She was the sister of the song writer Percy French and became an author herself when she published her memoirs, An Irishwoman in China, in which she described the customs and people of China, and the lifestyle of Europeans living there.
We learnt that her husband, Dr. de Burgh Daly, was later to acquire the distinction of having survived a shot which was fired at him by Countess Markiewicz during the 1916 Uprising! Emily was one of many Irish professionals who lived and worked in China in this period, serving the interests of British informal empire in treaty ports, customs posts, and commercial concessions.
Dr. Sweeney’s talk gave us an insight into the personal and occupational networks that tied this distant Irish community together and explored the motivations which attracted Irish professionals to China, particularly their self-identification as empire builders. It is, perhaps, an aspect of Irish identity that we need to engage with a bit more. As an instance of this, I had never heard of Empire Day, the yearly celebration of the British Empire which was discontinued in 1958 and was surprised to discover that it was founded by the 12th Earl of Meath, Reginald Brabazon, whose family seat is in Killruddery in Bray.
Loughlin’s entertaining article on the Irish Diaspora Histories Network makes clear the scale of this Irish involvement in 19th Century China as he imagines the journey of an Irishman to Shanghai in the 1880s and introduces us to all the Irishmen in professions as diverse as doctor to policeman that such a traveller would have been likely to meet. His research will be featured in the upcoming book "Imagining Irish Futures", currently forthcoming from Liverpool University Press.






8. 2020 Autumn Programme.


It is not yet possible to make arrangements for this year's Autumn Programme. Members will be informed of developments as soon as possible.


Email: irishchineseculturalsociety@gmail.com Website: www.ucd.ie/iccs

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