Publications

Dermot Moran

Dermot Moran, Husserl’s Crisis of the European Sciences and Transcendental Phenomenology. An IntroductionCambridge Introductions to Key Philosophical Texts Series. Cambridge & New York: Cambridge University Press, 2012. 

Dermot Moran and Joseph Cohen, The Husserl Dictionary. Continuum Philosophical Dictionaries. London & New York: Continuum International Publishing Group, 2012.

Intentionality: Some Lessons from the History of the Problem from Brentano to the Present,” Special Issue on Intentionality, International Journal of Philosophical StudiesVol. 21 No. 3 (2013), pp. 317-358.

“Science, Technology and Preservation of the Life-World,” The European Review, Academia Europæa, Vol. 21, No. 1 (2013) pp. 104–112. [doi: 10.1017/S1062798713000185].

 ‘“Let’s Look at It Objectively”: Why Phenomenology Cannot be Naturalized,’ Phenomenology and Naturalism, Philosophy Supplementary Volume 72 (April 2013), pp. 89-115.

  “The Early Heidegger,” in François Raffoul and Eric Sean Nelson, eds, The Bloomsbury Companion to Heidegger (New York & London: Continuum, 2013), Chapter Two, pp. 23-30. 

“From the Natural Attitude to the Life-World,” in Lester Embree & Tom Nenon, eds, Husserl’s IdeenContributions to Phenomenology 66. Dordrecht: Springer, 2013, pp. 105-124.

“Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein and Karl Jaspers,” in Fran O’Rourke, ed., Human DestiniesEssays in Memory of Gerard Hanratty (Notre Dame, IN: University of Notre Dame Press, 2012), pp. 434-467.

“Foreword to the New Edition,” in Edmund Husserl, Ideas. A General Introduction to Pure Phenomenology. Trans. W.R. Boyce Gibson. London & New York: Routledge Classics, 2012, pp. xiii-xxxiii.  

Rasmus Thybo Jensen and Dermot Moran, “Editors’ Introduction,” in Rasmus Thybo Jensen and Dermot Moran, eds, Special Issue, ‘Intersubjectivity and Empathy’,Phenomenology and the Cognitive Sciences Vol. 11 No. 2 (2012), pp. 125-133.

‘“Even the Papuan is a Man and Not a Beast”: Husserl on Universalism and the Relativity of Cultures,’ Journal of the History of Philosophy vol. 49 no. 4 (October 2011), pp. 463-94.

“Edmund Husserl’s Phenomenology of Habituality and Habitus,” Journal of the British Society for Phenomenology, Vol. 42 no. 1 (January 2011), pp. 53-77.

Sartre’s Treatment of the Body in Being and Nothingness: The ‘Double Sensation’,” in Jean-Pierre Boulé and Benedict O’Donohue, eds, Jean-Paul Sartre: Mind and Body, Word and Deed. A Collection of Essays. Cambridge: Cambridge Scholars Press, 2011, pp. 9-26.

“Gadamer and Husserl on Horizon, Intersubjectivity, and the Life-World,” in Andrzej Wierciński, ed., Gadamer’s Hermeneutics and the Art of ConversationInternational Studies in Hermeneutics and Phenomenology volume 2. Münster: LIT Verlag, 2011, pp. 73-94.

“Edmund Husserl,” in Sebastian Luft and Søren Overgaard, eds, The Routledge Companion to Phenomenology. London & New York: Routledge, 2011, pp. 28-39. 

Revisiting Sartre’s Ontology of Embodiment in Being and Nothingness,” in Vesselin Petrov, ed., Ontological Landscapes—Recent Thought on ConceptualInterfaces between Science and Philosophy. Frankfurt/Paris: Ontos-Verlag/Vrin, 2010, pp. 263-293.

 “Husserl and Heidegger on the Transcendental ‘Homelessness’ of Philosophy,” Epistemology, Archaeology, Ethics: Current Investigations of Husserl’s Corpus, ed. Pol Vandevelde and Sebastian Luft, Issues in Phenomenology and Hermeneutics series. London & New York: Continuum Press, 2010, pp. 169-187.

Analytic Philosophy and Continental Philosophy: Four Confrontations,” in Len Lawlor, ed., Responses to Phenomenology (1930-1967), Acumen History of Continental Philosophy. General Editor: Alan Schrift. Volume 4. Chesham: Acumen,2010, pp. 235-265.

“Husserl and Merleau-Ponty on Embodied Experience,” in Tom Nenon and Philip Blosser, eds, Advancing Phenomenology. Essays in Honor of Lester Embree, Contributions to Phenomenology vol. 62. Dordrecht/NY/London: Springer, 2010, pp. 175-196.

“Husserl and Sartre on Embodiment and the ‘Double Sensation’,” in Katherine J. Morris, ed. Sartre on the Body, Philosophers in Depth Series. Basingstoke: Palgrave-Macmillan, 2010, pp. 41-66.

“Choosing a Hero: Heidegger’s Conception of Authentic Life in Relation to Early Christianity,” in Andrzej Wiercinski and Sean McGrath, eds, A Companion to Heidegger’s Phenomenology of Religious Life. Elementa. Schriften zur Philosophie und ihrer Problemgeschichte, vol. 80 (Amsterdam & New York: Rodopi, 2010), pp. 349-375.

Dermot Moran, “Sartre on Embodiment, Touch, and the ‘Double Sensation’,” Recenterings of Continental Philosophy vol. 35, Philosophy Today vol. 54 (Supplement 2010) pp. 135-41.

Dermot Moran, “Husserl and Sartre on Embodiment and the ‘Double Sensation’”, in Katherine J. Morris, ed. Sartre on the Body, Philosophers in Depth Series. Basingstoke: Palgrave-Macmillan, 2010, pp. 41-66.

 “The Phenomenology of Personhood: Edmund Husserl and Charles Taylor,”Colloquium Vol. 3 (2009), pp. 80-104.  

Dermot Moran, “The Phenomenological Approach: An Introduction”, in Lucas Introna, Fernando Ilharco and Eric Fay, eds, Phenomenology, Organisation, and Technology. (Lisbon: Universidada Catolica Editora, 2008), pp. 21-41.

Dermot Moran (ed.) The Routledge Companion to Twentieth Century Philosophy. London & New York: Routledge, 2008.

Dermot Moran, “Husserl’s Transcendental Philosophy and the Critique of Naturalism”, Continental Philosophy Review, Volume 41 No. 4 (December 2008), pp. 401-425.

Dermot Moran, “Edmund Husserl’s Letter to Lucien Lévy-Bruhl, 11 March 1935: Introduction”, with the assistance of Lukas Steinacher, New Yearbook for Phenomenology and Phenomenological Philosophy, Vol. VIII (2008), pp. 325-347.

Dermot Moran, “Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein and Karl Jaspers”, American Catholic Philosophical Quarterly vol. 82, no. 2 (Spring 2008), pp.  265-291.

Dermot Moran, “Fink’s Speculative Phenomenology: Between Constitution and Transcendence”, Research in Phenomenology, Vol. 37 No. 1 (2007), pp. 3-31.

Dermot Moran, “Heidegger’s Transcendental Phenomenology in the Light of Husserl’s Project of First Philosophy”, in Steven Crowell and Jeff Malpas, eds, Transcendental Heidegger (Stanford: Stanford U. P., 2007), pp. 135-150 and pp. 261-264.

Dermot Moran, “Edmund Husserl’s Methodology of Concept Clarification”, in Michael Beaney, ed., The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology (London & New York: Routledge, 2007), pp. 239-261.

Dermot Moran, “The Meaning of Phenomenology in Husserl’s Logical Investigations”, in Gary Banham, ed. Husserl and the Logic of Experience (London & New York: Palgrave Macmillan, 2005), pp. 8-37.

Dermot Moran, Edmund Husserl. Founder of Phenomenology. Key Contemporary Thinkers Series. Cambridge, UK & Malden, MA: Polity Press, 2005.

Dermot Moran and Lester E. Embree (eds). Phenomenology. Critical Concepts in Philosophy. Ed. 5 Vols. London & New York: Routledge, 2004.

Dermot Moran, “The Problem of Empathy: Lipps, Scheler, Husserl and Stein”, in Amor Amicitiae: On the Love that is Friendship. Essays in Medieval Thought and Beyond in Honor of the Rev. Professor James McEvoy, ed. Thomas A. Kelly and Phillip W. Rosemann (Leuven/Paris/ Dudley, MA: Peeters, 2004), pp. 269-312.

Dermot Moran, “Making Sense: Husserl’s Phenomenology as Transcendental Idealism”, in J. Malpas, ed., From Kant to Davidson: Philosophy and the Idea of the Transcendental, Routledge Studies in Twentieth-Century Philosophy. (London: Routledge, 2003), pp. 48-74. Reprinted in Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree (London & New York: Routledge, 2004), Vol. 1, pp. 84-113.

Thomas Szanto

(in preparation): Dermot Moran, Thomas Szanto (Eds.) (2014/15): Discovering the ‘We’: The Phenomenology of Sociality

Thomas Szanto, Bewusstsein, Intentionalität und mentale Repräsentation. Husserl und die analytische Philosophie des Geistes. Berlin/Boston: de Gruyter 2012. 

How to Share a Mind: Reconsidering the Group Mind Thesis.” Forthcoming in: Phenomenology and the Cognitive Sciences (2014), pp. 1-22.

“Shared Extended Minds: Towards a Socio-Integrationist Account”. In: D. Moyal-Sharrock / A. Coliva / V. A. Munz (Eds.): Mind, Language and Action. Proceedings of the 36th International Wittgenstein Symposium, Kirchberg am Wechsel, 2013, pp. 400-402.

“Husserl on Collective Intentionality and Higher Order Personality.” Forthcoming in: A. Salice / H. B. Schmid (Eds.): Social Reality: The Phenomenological Approach. Dordrecht: Springer 2014.


“Review of Eric Chelstrom (2013): Social Phenomenology: Husserl, Intersubjectivity, and Collective Intentionality. New York: Lexington Books.” Forthcoming in: International Journal of Philosophical Studies.

„Wer hat Angst vor grenzenlosen Geistern? Vom Extended Mind zum Gruppengeist und zurück“, in: Elisabeth Nemeth, Alfred Dunshirn and Gerhard Unterthurner (Eds.): Crossing Borders. Proceedings of the IX. International Congress of the Austrian Society for Philosophy. Vienna 2012 (online), pp. 1-12.

„Die Zeit des Anderen. Zeitlichkeit und Intersubjektivität bei E. Husserl“. In: O. Neumaier / C. Sedmak / M. Zichy (Eds.): Philosophische Perspektiven. Beiträge zum VII. internationalen Kongress der Österreichischen Gesellschaft für Philosophie. Frankfurt a.M./Lancaster: Ontos 2005, pp. 496-50.